By Naomi Klein.
A few months ago, while riffling through my column clippings searching for a lost statistic, I noticed a couple of recurring themes and images. The first was the fence. The image came up again and again: barriers separating people from previously public resources, locking them away from much needed land and water, restricting their ability to move across borders, to express political dissent, to demonstrate on public streets, even keeping politicians from enacting policies that make sense for the people who elected them.
Some of these fences are hard to see, but they exist all the same. A virtual fence goes up around schools in Zambia when an education “user fee” is introduced on the advice of the World Bank, putting classes out of the reach of millions of people. A fence goes up around the family farm in Canada when government policies turn small-scale agriculture into a luxury item, unaffordable in a landscape of tumbling commodity prices and factory farms. There is a real if invisible fence that goes up around clean water in Soweto when prices skyrocket owing to privatization, and residents are forced to turn to contaminated sources. And there is a fence that goes up around the very idea of democracy when Argentina is told it won’t get an International Monetary Fund loan unless it further reduces social spending, privatizes more resources and eliminates supports to local industries, all in the midst of an economic crisis deepened by those very policies. These fences, of course, are as old as colonialism. “Such usurious operations put bars around free nations,” Eduardo Galeano wrote in Open Veins of Latin America. He was referring to the terms of a British loan to Argentina in 1824.
Expropriation of corporate holdings may be the greatest sin any socialist government can commit in the eyes of the international financial markets (just ask Venezuela’s Hugo Chavez or Cuba’s Fidel Castro). But the asset protection guaranteed to companies under free trade deals did not extend to the Argentine citizens who deposited their life savings in Citibank, Scotiabank and HSBC accounts and now find that most of their money has simply disappeared. Neither did the market’s reverence for private wealth embrace the U.S. employees of Enron, who found that they had been “locked out” of their privatized retirement portfolios, unable to sell even as Enron executives were frantically cashing in their own stocks.
Meanwhile, some very necessary fences are under attack: in the rush to privatization, the barriers that once existed between many public and private spaces—keeping advertisements out of schools, for instance, profit-making interests out of health care, or news outlets from acting purely as promotional vehicles for their owners’ other holdings—have nearly all been levelled. Every protected public space has been cracked open, only to be re-enclosed by the market.
Another public-interest barrier under serious threat is the one separating genetically modified crops from crops that have not yet been altered. The seed giants have done such a remarkably poor job of preventing their tampered seeds from blowing into neighbouring fields, taking root, and cross-pollinating, that in many parts of the world, eating GMO-free is no longer even an option—the entire food supply has been contaminated. The fences that protect the public interest seem to be fast disappearing, while the ones that restrict our liberties keep multiplying.
When I first noticed that the image of the fence kept coming up in discussion, debates and in my own writing, it seemed significant to me. After all, the past decade of economic integration has been fuelled by promises of barriers coming down, of increased mobility and greater freedom. And yet twelve years after the celebrated collapse of the Berlin Wall, we are surrounded by fences yet again, cut off—from one another, from the earth and from our own ability to imagine that change is possible. The economic process that goes by the benign euphemism “globalization“ now reaches into every aspect of life, transforming every activity and natural resource into a measured and owned commodity. As the Hong Kong–based labour researcher Gerard Greenfield points out, the current stage of capitalism is not simply about trade in the traditional sense of selling more products across borders. It is also about feeding the market’s insatiable need for growth by redefining as “products” entire sectors that were previously considered part of “the commons” and not for sale. The invading of the public by the private has reached into categories such as health and education, of course, but also ideas, genes, seeds, now purchased, patented and fenced off, as well as traditional aboriginal remedies, plants, water and even human stem cells. With copyright now the U.S.’s single largest export (more than manufactured goods or arms), international trade law must be understood not only as taking down selective barriers to trade but more accurately as a process that systematically puts up new barriers—around knowledge, technology and newly privatized resources. These Trade Related Intellectual Property Rights are what prevent farmers from replanting their Monsanto patented seeds and make it illegal for poor countries to manufacture cheaper generic drugs to get to their needy populations.
Mass privatization and deregulation have bred armies of locked-out people, whose services are no longer needed, whose lifestyles are written off as “backward,” whose basic needs go unmet. These fences of social exclusion can discard an entire industry, and they can also write off an entire country, as has happened to Argentina. In the case of Africa, essentially an entire continent can find itself exiled to the global shadow world, off the map and off the news, appearing only during wartime when its citizens are looked on with suspicion as potential militia members, would-be terrorists or anti-American fanatics.
In fact, remarkably few of globalization’s fenced-out people turn to violence. Most simply move: from countryside to city, from country to country. And that’s when they come face to face with distinctly unvirtual fences, the ones made of chain link and razor wire, reinforced with concrete and guarded with machine guns. Whenever I hear the phrase “free trade,” I can’t help picturing the caged factories I visited in the Philippines and Indonesia that are all surrounded by gates, watchtowers and soldiers—to keep the highly subsidized products from leaking out and the union organizers from getting in. I think, too, about a recent trip to the South Australian desert where I visited the infamous Woomera detention centre. Located five hundred kilometres from the nearest city, Woomera is a former military base that has been converted into a privatized refugee holding pen, owned by a subsidiary of the U.S. security firm Wackenhut. At Woomera, hundreds of Afghan and Iraqi refugees, fleeing oppression and dictatorship in their own countries, are so desperate for the world to see what is going on behind the fence that they stage hunger strikes, jump off the roofs of their barracks, drink shampoo and sew their mouths shut.
These days, newspapers are filled with gruesome accounts of asylum seekers attempting to make it across national borders by hiding themselves among the products that enjoy so much more mobility than they do. In December 2001, the bodies of eight Romanian refugees, including two children, were discovered in a cargo container filled with office furniture; they had asphyxiated during the long journey at sea. The same year, the dead bodies of two more refugees were discovered in Eau Claire, Wisconsin, in a shipment of bathroom fixtures. The year before, fifty-four Chinese refugees from Fujian province suffocated in the back of a delivery truck in Dover, England.
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